Saturday, April 25, 2020

COVID 19 and the Risen Christ


Epiphany Vestry Mini-Retreat, Winchester, Massachusetts
April 25, 2020
The Rev. Nancy E. Gossling

Companions in Hope
Encountering the Risen Christ
A Meditation on Resurrection Appearances

I must confess that when I first received Julia’s invitation, asking me to offer a meditation for you today, I had to give it some thought. Truth be told, like so many people in our country, indeed around our world, I wasn’t feeling particularly joyful. Hopeful, yes. Joyful, no. When I am living in fear, I don’t want to talk to anybody; and I don’t want to touch anything. I’m afraid of strangers carrying diseases, and like a thief, I wear a mask everywhere I go.
In the evening, in need of some laughs, Paul and I have been watching that old-time T.V. series called Cheers. You know, that place like church, where “everybody knows your name, and your troubles are all the same?” Except, today, church feels like something is missing, like a Body. I feel that it needs a Blood transfusion or plasma with antibodies; and it seems as if the air, and all of the people, have been sucked out of the room. No, it’s not the Rapture; it’s COVID 19.
Sheltered in our home sanctuaries, like the disciples on that evening, on that day of the Resurrection, we may be wondering what’s going to happen next, now that our beloved leader is gone. The gospel stories say that Jesus suddenly appears in the locked room, where the disciples were huddled together in fear. Initially, maybe they backed away from Him, covering their faces and bodies with personal protective equipment. Holding up their hands, scrubbed clean in self-defense, and thinking that they’ve seen a ghost, they say to Jesus, “Keep your social distance. Don’t talk to us. Don’t touch us. Just stay away.”
The empty tomb, like the status of our churches today, is the subject of much discussion. Inside the tomb, there was no Jesus, no Body, and no Blood. Inside our churches, there is an emptiness that we ache to fill. We long to be together as an embodied community, hearing the Word of God, exchanging the peace with one another, gathering at the Table, and sharing communion with our Lord and our God.
There is also a great deal of talk about how we share in the Eucharist these days. Many clergy celebrate alone, live streaming in one way or another, as people at home watch from a distance. Some are encouraged to have bread and wine at their tables, trusting that God’s Spirit cannot be contained. Other churches offer communion “to go”, with drive by windows, and parking lot delivery. In Texas, cars arrive on Sunday morning, and people sing and pray from the safety of their vehicles. Bumper stickers say, “Honk, if you love Jesus.”
The Eucharist is our Christian family meal, when we remember our salvation story and the words that Jesus spoke on the night that He was handed over to suffering and death. Take, eat, this is my Body, which is broken for you. When Jesus was at table with Cleopas and his companion, He took bread, blessed it, broke it, and gave it to them. Then their eyes were opened, and they recognized him.
Despite the variety of ways in which we receive the Body of Christ, today’s scripture reminds us of His four-fold actions: Jesus took bread, blessed it, broke it, and then gave it to his disciples. Has not Jesus taken us for His own? Are we not broken now? And are we not truly blessed? Given for the sake of others? And so we sing, “Be known to us, Lord Jesus, in the breaking of the bread, and do not then depart; Savior abide with us, and spread thy table in our heart.” ( hymn 343, words James Montgomery)
We are broken, broken open, but not defeated; we are still One Body in Christ. And we remember that “we do not live by bread alone, but by every word that comes from the mouth of God.” (Deuteronomy 8:3) Alone or together as a community, even if it is by Zoom, our Risen Lord is present. “Jesus is with us in this crisis — in our quarantined homes, in the overrun hospitals, and at the press briefings, ” the Rev. Peter Harron wrote. “We catch glimpses of him in the grocery stores, at our online classes, and out for a run. We can be sure that Jesus is walking alongside us, even if we don’t realize it at the time.” ( www.d365.0rg, 4/24/20)
When Jesus joined Cleopas and the other disciple on the road to Emmaus, at first, they didn’t recognize Him. “Imagine walking with a friend, keeping your “social distance,” comparing notes about our current situation, when someone appears and asks you what you’re talking about,” wrote the Rev. Peter Harron. “When you tell him, he replies, “Corona-what-now?”
“How do you not know this?” you ask him. “Corona has closed restaurants and canceled schools, people are getting sick and dying, and we’re supposed to keep our distance until it gets better!” “And that’s how Cleopas reacts, too. He simply cannot believe that someone would have no idea about what had just happened to Jesus.” And at first, maybe Cleopas had no idea either. (Peter Harron www.d365.org 4/22/20)
“Why do you look for the living among the dead,” the angels asked the women, who had come to the tomb that Easter morning, carrying spices in their hands. “He is not here, but has risen. Remember what he told you, while He was still in Galilee. How he would be handed over to sinners, crucified, and on the third day rise again?” “Jesus is not here,” the angels proclaimed to Mary Magdalene and Mary. “He has gone ahead of you to Galilee. Go, and tell the others!”
I have three grandchildren. Elia is three years old and living in Jamaica Plain; while my fraternal twin grandsons, Peter and Nathaniel, live in Minnesota. A little over a year ago, they were born prematurely, weighing in at 2 pounds and 1 pound 14 ounces respectively. They spent their first three months on ventilators in the NICU, the newborn intensive care unit, where my daughter is one of the attending physicians. To say we lived in fear, and on some levels still do, is an understatement.
Today Peter and Nathaniel tip the scales at 22 pounds and 18 pounds respectively. They are healthy little babies, crawling, standing, and beginning to learn how to talk and walk. They are poster children for the blessings of modern science. They are miracle babies for people of faith. Like you and me, they are beloved children of God. Named after the two apostles who joined Jesus on that beach in Galilee, Peter and Nathaniel are living witnesses to the life-giving power of God and the extraordinary efforts of their human care-givers.  
Premature babies are almost always challenged with respiratory health, and are especially vulnerable to viruses and the flu, and so Peter and Nathaniel have been quarantined for over a year now, their parents protecting them from those invisible germs that could hospitalize them, re-intubate them, and potentially kill them. As they’ve grown in stature, they love to stand and look out their windows. Out there, they see new things. Out there, they see life beyond their bubble. Out there they see people walking on the road to Emmaus. Through their eyes, and the eyes of my heart enlightened by faith, I see things differently, or maybe for the first time.
Part of the benefit of these quarantined times is an increased ability to slow down and breathe, to look at life, and those empty places and sacred spaces with new eyes. Like the twins, I look out my window at the beauty of God's creation. Quarantined at home, I have time to pray. I invite Jesus into my heart, asking Him to stay with me, just for a little while. As I walk on my road to Emmaus, I talk to Him. I listen to Him and I look for signs of new life. I acknowledge my fellow-pilgrims with a nod and a wave. No words are necessary; we know that we’re all on the same journey.
There was a recent story of a woman who had never left her home in east Germany and was invited by a friend to visit the coast of Wales. As she traveled there by car, she couldn’t stop talking about all the new things that she was seeing. Like Peter and Nathaniel, staring out the window of her car, she was fascinated by the world beyond her tiny, enclosed shelter. When she finally arrived on the coast, when she saw the ocean for the first time, she fell silent. She whispered to her friend, “Oh my God, it is so very large, and I am so very small.”
We are swimming in an ocean of God’s love even now; and our four gospel stories tell us that the Risen Lord was seen by many people, at different times, and in various places. The sequence of events cannot be worked out. The Risen Lord will not be synced in our timelines nor contained by our human efforts or stubborn wills. Each account is a separate summary of early Christian testimony to the fact of Jesus’ resurrection.” (p45 New Oxford Annotated Bible)
Jesus was seen by people, not in a vacant church or an empty tomb, but out there, beyond their bubble. The Risen Lord was seen in the neighborhood, in the garden, and in a locked room. Walking away from the events in Jerusalem, He shows up on the road as a companion in hope. And when the gang finally went back to their fishing on the Sea of Galilee, they found Jesus on the shore.
These days we may have no toilet paper, but the disciples had no fish; so the Risen Lord told them to cast their nets onto the other side of the boat. When the nets were full, almost to breaking, it was then that the beloved disciple recognized Jesus. Bold, impulsive, and risk-taking Peter jumped into the waters, and swam ashore, where Jesus greeted him, fed him, and asked him, “Do you love me?” Perhaps a little too quickly, which is why Jesus made him repeat his answer 3 times, Peter said, “Yes, of course I do!” “Then feed my sheep,” Jesus replied. “Tend my flock. Love others as I have loved you.”
In some ways, the Risen Christ is like COVID 19. Like God’s amazing grace, they show up unexpectedly, often unrecognizable at first. They cross barriers that would halt any human being. But the Risen Lord is different from COVID 19. One brings new life, and the other potential death. COVID 19 can kill, while Jesus gives us eternal life. As our companion on the Way, He knows our longest days and our darkest nights; and so He reassures us. “Be at peace.” Then He breathes that steroid mist into our lungs, inflating them with the Holy Spirit; and we begin to breathe faithfully, hopefully, and joyfully once again.
When the Risen Lord steps into our rooms or climbs into our boats, when He appears in our gardens or joins us on the road, our winds of fear will cease. Our troubled waters will become calm. “All authority in heaven and on earth has been given to me,” Jesus assured His disciples, and “I will never forsake you nor abandon you. So stay in Jerusalem, until you have been clothed with power from on high.” It is the power of Pentecost, that will come with gale force winds, and blow across all nations and all people.
“Breathe and receive the Holy Spirit,” our Risen Lord tells us. “We are companions in hope on a journey that will never end. So, go and tell other people the good news. “I am going ahead of you, and you will find me there. In my Father’s house, there are many rooms, and I will have prepared a place for you there. And remember, there are no vaccines to prevent you from catching the Holy Spirit.”
Encounter the Risen Lord today. Ask Him to stay, and invite Him into your room, and be at peace.
May God bless you and keep you.
May God make God’s face to shine upon you and be gracious to you.
May God lift up God’s countenance upon you and give you peace.



Sunday, April 12, 2020

Sing, People, Sing!


Easter Sunday, April 12, 2020
The Rev. Nancy E. Gossling

“As she weeps, a person appears and asks, “Woman, why are you weeping?” She supposes him to be the gardener. But when he speaks her name, “Mary,” she sees—astonished—that it is Jesus. This is consistent with all the Easter narratives in which no one recognizes the risen Christ at first. Then they do. He was himself, yet different. Jesus had not just come back to life; he had entered into a new life, a risen life.”  (The Rt. Rev. Henry Nutt Parsley, Jr).

Life has not ended. It has only changed, and eventually, we hope, for the better. How do we sing “alleluia” in a foreign land, such as we have now? One warble at a time. One day at a time. Together, we sing undaunted: unified by our hope, steadied by our faith, and empowered by God’s invisible Love, which is greater than any virus. The Risen Christ is here and in us all. Even at the grave, we sing, Alleluia!


Thursday, April 9, 2020

Feet


Maundy Thursday, April 9, 2020
The Rev. Nancy E. Gossling
Jumping In.

Mary anoints His feet,
Gratitude overflowing like her hair.
Jumping into our salvation story with both feet,
Even now unfolding, she loves Him.

It was His Last Supper.
Not felled by a virus, but human hands, unwashed.
Take. Break. Bless. Share.
This is my Body, given for you.

Love (III)
“Love bade me welcome: yet my soul drew back,
            Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
            From my first entrance in,
Drew nearer to me, sweetly questioning
            If I lacked anything.

"A guest," I answered, "worthy to be here":
            Love said, "You shall be he."
"I, the unkind, ungrateful? Ah, my dear,
            I cannot look on thee."
Love took my hand, and smiling did reply,
            "Who made the eyes but I?"

"Truth, Lord; but I have marred them; let my shame
            Go where it doth deserve."
"And know you not," says Love, "who bore the blame?"
            "My dear, then I will serve."
"You must sit down," says Love, "and taste my meat."
            So I did sit and eat.
George Herbert - 1593-1633

Sunday, April 5, 2020

Humble and Triumphant

Palm Sunday, April 5, 2020
The Rev. Nancy E. Gossling

There He is, coming towards us, opening the doors of our hearts, following the path that will lead to our salvation. He’s riding a donkey, not yet walking the way of the cross, both humble and triumphant, arriving in the city, with NYC crowds lining the streets, masks gracing their faces. Both forgiving and compassionate, He is ready to endure the pain of suffering and death for our sake. Open your gates, we cry, the King of Glory is about to enter in!

Forgive me, I also plead, following Him from a distance. When I arrive at the foot of the cross, I fall to my knees, praying to be spared; for I have not loved my neighbor as myself. Let Him and Them be crucified, not me, I beg, as I wash my hands for the hundredth time today. Pilate be damned.

God’s love cannot be measured I’m told, even as I watch Him stretch out His arms of love on the hard wood of the cross so that everyone, and everything, might come within the reach of God’s saving embrace. The only way to resurrection life is through the cross; and yet we still have some days to go. Lord, have mercy.