Sunday, July 7, 2019

Our Common Humanity


             
Church of the Redeemer, Chestnut Hill, Massachusetts

The Rev. Nancy E. Gossling
July 7, 2019: 4 Pentecost


             I’m delighted to be celebrating many things with you here today at Church of the Redeemer in Chestnut Hill. As a missionary and evangelist, and a self-described “free agent in Christ”, I find great joy in being part of different communities of faith throughout our diocese and beyond its borders. As St. Paul wrote in his letter to the Galatians, “For freedom Christ has set us free; and you were called to freedom, brothers and sisters, for love.”
            Speaking of love, my husband Paul and I celebrated our 45th wedding anniversary last weekend in London, where the Red Sox played the New York Yankees in that great American game of baseball. It was an historic event in three ways; it was the first time that American baseball teams played in London, 50 runs were scored in only two games, and one game was close to five hours long. That’s a lot of beer and hot dogs, a lot of peanuts and cracker jacks! The first ball was thrown out by Prince Harry and his wife Meghan, whose wedding was an historic event in its own right, not least being that our Presiding Bishop was the preacher.
 While we were in London, Paul and I heard a lot about the history of England - about all those battles that were waged over the centuries, “ both inside and outside the country. Evidence of World War 2 was pointed out to us in the stones of Westminster Abbey. In Parliament, we heard about their current political arguments. “Shall we shake the dust off our feet and move on?” Or do we remain in the European Union?
 There’s a lot of fighting going on these days, don’t you think? A lot of people are “picking quarrels” with one another for various reasons. In a recent Boston Globe article, Oliver Stone and Dan Kovalik wrote, “In two global polls, people ranked the United States as the greatest threat to world peace.” Indeed, the world continues to debate about which leader or what country is the greatest war-monger. No wonder there was such great controversy over the military displays of our power in Washington D.C. during our Independence Day celebrations on July 4th. (Oliver Stone and Dan Kovalik,July 1, 2019)
Not unlike today, the king of Israel thought that the king of Aram, that is current day Syria, was picking a fight with him. It didn’t matter that Naaman was bringing gifts of silver, gold, and garments from the Syrian king. Or that the king claimed that he sent Naaman in order to find a cure for his commander’s leprosy. No, the king of Israel was sure that he was being set up for failure, that the king of Aram was looking for an excuse to attack Israel. Tearing his clothes in fear and grief, the Israelite king assumed the worst. "Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me."   
Now Namaan was a powerful man in his own country. Like our own 4 star generals, he was well known as a mighty warrior, who had been victorious in many battles; and yet, he suffered from leprosy. When he heard that the prophet Elisha might heal him from his disease, Namaan asked his king if he might go to Israel, hoping for a cure.
            Like the prophet Elisha, Jesus was also known for his healing powers, and victorious in his battles over demons. Wanting to help as many people as possible, and not limiting himself to his own people or his own country, Jesus appointed 70 others to join him on his mission. He sent his troops out in pairs, giving them authority and power over the enemy. Offering no gold or silver, wearing no metal armor for the battlefield, these disciples had no purses, no bags, and no sandals while on their mission of healing.
“Yes, I know,” said Jesus. "I am sending you out like lambs into the midst of wolves. And yet, whatever house you enter, first say, `Peace.’ Cure the sick, and say to them, ‘The kingdom of God has come near to you.'  The Rev. William Willimon reminds us “that absolutely nothing is said about the qualifications of the Seventy—their gifts and graces, prior experience, gender, sexual orientation, or grades in college. Apparently any qualification is beside the point, other than the call and commission of Jesus.” (Christian Century, July 2, 2007)
While we often think of this story as our call to be like them, my Harper Collins Study Bible invites me to widen my perspective. The number 70 may also refer to the 70 nations mentioned in the book of Genesis. How God created everyone and everything, including the heavens and the earth. How the waters in the garden of Eden were no better than those found in Syria or Israel. How Cain picked a fight with his brother and then murdered him. How wickedness grew so much that God regretted God’s own creation and sent a flood to destroy it.
 You know the story. Along with two animals of every kind, only Noah was saved. Guided by a dove who carried an olive branch in its beak, the ark finally arrived on dry land, and Noah built an altar to God in thanksgiving. Afterwards, Noah’s sons created many nations, indeed the 70 nations to which this gospel alludes. Initially, these “nations represented a temporal “tree of life” that included a magnificent geographical sweep, mingling cities, lands, and peoples as family members of one another.” (HCSB, p 16) And so it is today.
God knows that human beings are tempted by unruly passions and strong wills. That wars, hatred, and violence will continue to rage in our hearts, our homes, our countries, and throughout our world. Beginning with simple sleights to our pride like Naaman, or with fear like the king of Israel, we know that demons, death, and destructive forces are real, and that not all intentions are good.
Jesus knew that we live in a world where wolves are hungry for power and are looking for lambs to consume, that we are vulnerable to voices that will tempt us to fight, that people will reject us even when we bring them good news. “Go, anyway,” said Jesus, “and tell people that the kingdom of God has come near to you. I know that the harvest is plentiful, but the laborers are few. So go, and speak words of peace in every house that you enter.”
I’m tired of the political battles in our country, and people picking fights with each other for personal gain. And so it was with similar interest that I read an article in this week’s Boston Globe. “Both billionaires, the leftist financier George Soros is an old-fashioned New Deal liberal and the Koch brothers are fire-breathing right-wingers who have found something to agree upon: the United States must end its “forever war.” In one of the most remarkable partnerships in modern American political history, Soros and Koch are uniting to revive the fading vision of a peaceable United States.” (By Stephen Kinzer, Boston Globe, June 30, 2019)
             For the love of God, what on earth will it take for us to find peace in our world? St. Paul’s letter to the Galatians was written during a similar time, when Christian Jews were arguing amongst themselves about certain religious laws. “His letter reflects a critical moment in early Christian (history), with St. Paul’s emphasis being on God’s initiative -  setting humans free from sin and the powers of the present age.” (HCSB, p2181, 2182) Stop fighting, St. Paul insisted. Do what is right. Work for the good of all. And, do not give up. Trust in God’s power to heal and save!
            On Sunday mornings in London, there is a Speaker’s Bureau in Hyde Park. Anyone can stand up on a soap box or a chair and offer their perspective on whatever they want, just like me today, as long as they don’t say anything bad about the Queen or use foul language. Last Sunday, we heard a Muslim man talking about the importance of respectful dialogue. “Whether we are a Muslim, Jew, Christian, or atheist,” he said, “we share a common humanity.”
Linday Hardin wrote, “Both the servant girl and Elisha helped Naaman to (heal) because of their common denominator: a simple and strong belief in a God who acts, and a God who heals. The unnamed servant girl had no worldly power—yet across the centuries, she has been a mighty evangelist, leading others, even her enemies, to God. Perhaps that is the real lesson today: that being healed may not be as complicated as we think.” And I would add that the power of God can work through any one of us. (Lindsay Hardin, Xian Century, June 28, 2016)
The life and death of Jesus was an historic event. After his resurrection, he became known not as a war monger nor the king of the Jews, but rather as the prince of peace. Eschewing hatred and violence, Jesus proclaimed God’s love for the world, and gave us the freedom to love in that same way. He calls and commissions every one of us to be freedom fighters, agents of peace, and servants of God’s healing power.
Your rector, in his sermon on June 16, called you “Holy Spirit people,” and St. Paul, in his letter to the Galatians, reminds us what the fruit of the Spirit is : love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self control. Today, be on God’s mission of love. In the name of Christ, be Holy Spirit people. Remember that we are all members of the same human family, and that we all bleed red! Go Red Sox, and God save the Queen!


2 Kings 5:1-14
Psalm 30
Galatians 6:(1-6)7-16
Luke 10:1-11, 16-20



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