2 Lent, March 17, 2019
St. John’s, Newtonville, Massachusetts
The Rev. Nancy E. Gossling
During
the time of Jesus, the country of Israel was ruled by the Roman emperor
Tiberius, and divided into regions which were governed by various leaders.
Pontius Pilate, who was the governor of Judea, was known for condemning Jesus
to death. Herod Antipas was a Jew who ruled over the region of Galilee, and was
in Jerusalem when Jesus appeared before Pilate. A political enemy of Pilate,
Herod was also known for killing John the Baptist; and so for Jesus to call
Herod a fox on his way to Jerusalem was a dangerous insult for him to make.
Near our family home on Cape Cod we
frequently see red foxes roaming the landscape. In folklore, foxes are
typically characterized as cunning creatures sometimes having magical powers;
and the red fox's resourcefulness has earned it a legendary reputation for
intelligence. Last year I spotted a family of three foxes hanging around the
doorstep of a neighbor’s home. Another fox would occasionally appear at our
door and then curl up on our deck as if he were the family pet. After napping
in the sun for a little while, he would then casually saunter down the driveway
in search of who knows what. He seemed to have no fear of me.
The word “fox” can be used in many ways. For instance, when a man calls a woman a “fox” he is suggesting that she is beautiful. Before animal rights activists became more vocal, wearing the fur of a red fox around your neck was a sign of elegance and wealth. My grandmother owned one of these; quite frankly the face and its claws around her neck gave me the creeps. And then there is that cable network called Fox (which I mention without affirmation or degradation!). Words that describe foxes from these particular examples include adjectives like cunning, resourceful, beautiful, magical, elegant, powerful, wealthy, intelligent, fair, balanced, and unafraid.
The word “fox” can be used in many ways. For instance, when a man calls a woman a “fox” he is suggesting that she is beautiful. Before animal rights activists became more vocal, wearing the fur of a red fox around your neck was a sign of elegance and wealth. My grandmother owned one of these; quite frankly the face and its claws around her neck gave me the creeps. And then there is that cable network called Fox (which I mention without affirmation or degradation!). Words that describe foxes from these particular examples include adjectives like cunning, resourceful, beautiful, magical, elegant, powerful, wealthy, intelligent, fair, balanced, and unafraid.
Jesus
wasn’t flattering Herod, however, when he called him a fox, even if Herod could
be described with some of these adjectives. In fact some of the Pharisees
encouraged Jesus to stay away from Herod, for they claimed that Herod wanted to
kill him. Jesus, a fellow Jew, was on his way to Jerusalem for the Passover
and, despite their warning, he remained undeterred. He identified with the
prophets who had gone before him and knew that his calling was risky business.
Prophets were not afraid to speak truth to power, and they were quick to point
out how the people of Israel had strayed from their faithful relationship with
God.
Tell
Herod that I will “keep on, keeping on” said Jesus. Like the prophet Isaiah, he
felt called to open the eyes of the blind, to heal the sick, to cast out
demons, comfort the afflicted and grieving, and to let the oppressed go free.
Jesus knew that prophets were routinely killed in Jerusalem and yet he said
that he must be on his way. His
mission was to walk in the Way of Love, fair, balanced, and unafraid.
There
is an expression, “There is a fox in the henhouse.” This warning is like the
one that the Pharisees gave to Jesus. “Stay away from Jerusalem, Jesus,” they
said, “for Herod the fox will kill you.” According to Elyse Bruce, “If there’s
a fox in the henhouse, you’ve got problems brewing. Someone has been put in a
position where he or she can exploit the situation to his or her own benefit.
And what’s more, it’s not that the opportunity is there, waiting to be acted
upon, it’s more likely than not that the person in charge absolutely will
exploit the situation.”
Bruce
goes on to write that “having a fox in the henhouse is no different from asking
a thief to guard the bank vault, or expecting the wolf to guard the sheep, or
asking a monkey to watch your bananas. Or leaving your dark chocolate around
me.They all mean the same thing, and in every instance, the watcher can’t be
trusted to do the right job.” The bottom
line? Don’t assign a job to someone who will be in a position to exploit it for
his or her own ends. Servant leadership means self-sacrifice not self-service.
Pilate,
Herod, and the Jewish religious leaders of their time were all foxes in the
henhouse. As our Presiding Bishop recently said, they protected their
self-serving political, religious, and economic interests at the very expense
of the people and God they claimed to serve. Is this not true today? Are not
some of the leaders in our churches, governments, and businesses still guilty
of these things, of being foxes in our henhouses? Not just in our own country
but throughout the world? (Fox in the Henhouse, posted by Elyse Bruce, March 6,
2013)
Jesus
was critical of the various foxes that he saw in his own time. Roman leaders
used military aggression to expand their power. Emperors set up people like
Pilate and Herod to maintain control over the people in their regions. They set
up systems that would fund their treasuries. They maintained power with iron
grips, killing anyone who threatened their positions, spoke a different truth,
or caused political unrest. The religious leaders neglected issues of justice,
and ruled with legalistic demands and unrelenting guilt, even abusing
vulnerable people in their care. “Woe to you, Pharisees and scribes,” Jesus
said. “You, who like the seats of honor and to be greeted with respect in the
marketplaces.”
Jesus
is aware of the danger in which he places himself when he calls Herod a fox. In
parable after parable, Jesus warns his disciples about rejection, hypocrisy,
and evil. “I am sending you out like lambs in the midst of wolves,” he tells
them. He also encourages them with stories about good Samaritans, lilies of the
valley, and birds of a feather. He reminds them that the lost will be found and
that they should not fear those who kill the body. “God is the greater power,”
Jesus declares. Someone who counts every hair on our heads, and can even raise
the dead. “Do not be afraid, little flock,” said Jesus, “for it is your
Father’s good pleasure to give you the kingdom of heaven.”
How
often Jesus desired to gather the children of God together under his wings as a
hen gathers her brood. But they were not willing. Rather seeking their own
wills and their own power and their own greed, these religious and political
foxes continued to raid the henhouse and kill the chickens under their roof.
Seeking justice for them, and showing God’s mercy to them, Jesus continued his
journey to Jerusalem, where Pilate and Herod were waiting.
My
husband Paul often refers to some people as foxhole people. These are the
people who will stay with you when the bullets start flying and the bombs start
dropping. They are people with good intentions, who stand by you through thick
and thin. They are prophets who do justice, love kindness, and walk humbly with
our God.
Foxhole people are people like Jesus. They
will speak truth to power despite the danger. They will shower you with God’s
loving mercy when you’ve messed up and are in need of forgiveness. When you’re
terrified and need comfort, they will hold out their wings for your protection.
They are people who follow the Way of Love despite the political and personal
cost to themselves.
Barbara
Brown Taylor, one of the greatest preachers of our time, offered some reflections
on this passage from Luke, using her own experience of living on a farm. She
had a henhouse that carried many species of chickens; her favorite one was the
Silkies. Since they do not fly, Silkies nest on the ground, are not free range,
and are known to make good mothers. Barbara had an orphaned guinea chick and
wanted to provide her with some protection, and so she bought a “Blue Silkie”
from the chicken lady. “The blue-gray
hen was a stunner,” Barbara said, “with soft herringbone feathers the color of
Irish tweed.”
“When
the Silkies and I got home, I saved her for the orphaned chick,” wrote Barbara.
“First I lay on the grass while she and the baby watched each other through the
mesh of the cage.Then I placed her inside. Both she and the baby froze. The
baby cheeped. The hen did not move a feather. The baby cheeped again. The hen
stayed right where she was. The baby took a few steps toward her, and I held my
breath. The gray hen then lifted her wings, and the baby scooted right into
that open door.”
“This
is counterintuitive, I might add,” wrote Barbara. “If this hen is into the
preservation of her own species, then she ought to be looking out for her own
babies and letting the others hang, but she does not. She accepts all comers,
no questions asked. She has never seen a chick she didn’t like.” (Christian Century, September 19, 2006)
We
are all called by Jesus to be prophets, speaking truth to power and facing the
foxes that find their way into our henhouses, into our churches, our
synagogues, and our mosques. Prophets also need protection. Hide under the
shadow of God’s wings, Jesus said. And keep on strutting towards Jerusalem.
There God will accept all comers, no questions asked, and Jesus has shown us
the Way.
Genesis 15:1-12,17-18
Philippians 3:17-4:1
Luke 13:31-35
Psalm 27
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