Epiphany Church, Winchester, MA The Rev. Nancy E.
Gossling
I’ve
worshipped a lot of things in my
life, most of the time not even realizing it. When I first began my vocation as
a priest, I was horrified by an article in the local newspaper introducing me.
The headline read, “Clothes and money held her fancy before Christ.” At first I
was taken aback because I’ve never been much of a ‘clothes horse’ and while I
love to shop for food, not so much for clothing. My first full-time job,
however, was as an assistant buyer for Filene’s in Boston. (Not in the basement!) I was “into” buying
clothes for other people, and selling those clothes to make money for the
store.
As for money, I grew up in a family
of financial conservatism; in fact, my mother, proudly called herself, ‘Miss
Pinch Penny.’ Similarly, my father was diligent in counting the costs of
everything, and so I became not only reluctant to spend money but anxious to
save it. Naturally, when I found my job working in retail clothing to be
tiresome, I switched careers to banking. I figured I could help people save
their money and help them to spend it wisely. No wonder the headline said that
“clothes and money” held my fancy before Christ. No fake news there!
I’ve also worshipped a lot of people in my life, again most of the
time not even realizing it. Before ordination, a friend of mine liked to remind
me of a statement I made in a Bible study long ago. I had decided to make Jesus
first in my life and proudly told the small group about my decision. Number 1,
numero Uno, top of the family tree, church hierarchy, and the corporate ladder, Christ would now
hold my fancy. At the time, I’m sure my parish priest was thrilled, a man that
I worshipped right alongside of Jesus. My husband Paul, however, was a little
nervous; and so, I remember the words of my daughter, who said, “That’s OK Mom.
Why don’t you just love us all the same?”
I
have come to realize over the years that there is a difference between love and
worship. You see, over the many years of my life, unknowingly, I had slowly
become more absorbed with people and things as the source of my happiness and
salvation. It was not in God that I trusted but rather in our back account.
Increasingly, I looked to things of this world rather than to Christ for true
freedom, unconditional love, and ultimate security. No human being nor any
material thing can ever bear such an unreasonable expectation or burden.
At
some point, probably because of a growing unhappiness with my life, and a
realization that I was barking up the wrong tree, my soul became hungry and
thirsty for something else, for something immaterial, intangible, and not of
this world. Perhaps coincidentally, I was beginning to see that my idols had
clay feet. I remember a neighbor of mine also challenging me, saying, “Nancy,
you can’t keep riding the fence. At some point you need to decide.” And so, I
decided to follow Jesus.
Jesus
said, “Those who eat my flesh and drink my blood abide in me, and I in them.”
Even now, my most immediate response, even as a priest, is to say “Ew, gross. Who
would want to do that?” No wonder the Jews were offended by Jesus’ words and
complained about Him. No wonder the early church critics accused Christians of
being cannibals. No wonder there was confusion about who Jesus was and what He
was saying.
My
own faith journey began very early in life, although I didn’t know it or
understand it at the time. Fascinated by things that are holy and mysterious,
and different from but similar to my own real-world experiences, I was drawn to
stories about people.The Bible, I discovered, had plenty of them. From the very
beginning, these stories told me about human drama and divine love, journeys
about lost ways and liberation, death and life, and of families just like mine.
In my high school yearbook, underneath my picture, I was quoted as saying that
I lived in “East Jesus.” I lived on Journey’s End Road.
When
I felt called to leave parish ministry five years ago as a full-time rector,
and serve Christ in a different way, the road to me was unclear; indeed it
remains filled with twists and turns even now. At first I reclaimed my
fundamental identity as a beloved child of God, and then I began calling myself
a “free agent in Christ.” Like Jesus and St. Paul, I became a missionary and
evangelist. Two years ago, I attended a conference called Evangelism Matters
because I thought, if I’m going to be a missionary and evangelist, I need to
know how to proclaim my fancy for Christ, without feeling awkward and
embarrassed.
I
relish the words in today’s letter to the Ephesians. When feeling unclear about
where I’m going and what I’m doing, and feeling that my flesh is useless, I am
reminded to “be strong in the Lord and in the strength of his power.” Walking
has become a spiritual discipline and a form of prayer for me. It is a time
when my thoughts and feelings rise to the surface, and I do battle with many
people and things: you know those rulers, authorities, and forces of evil that
seek to corrupt and destroy the creatures and creation of God. I am often
encouraged by God when I remember stories about real people. I see Jesus
walking on the streets and riding on the subways. I hear the Word of God
spoken.
Recently I traveled to Charleston, South Carolina; and while sitting on a bench
in the shade, and taking a break from the strong South Carolina sun, a young
girl approached me. She was accompanied by a man and two other young girls. Stretching
out her hand, she offered me a business card, and asked me if I already had
one. Thinking she was selling me a product, I looked down and saw a black card
with the letters DZHENOU. Not wanting to be rude, and feeling a bit cornered,
silently berating myself for sitting down and becoming an easy target, I said,
“No, I had not.” And then I got ready to say, “No, thank you” while getting up,
and returning to my walk.
What
she said next, however, shocked me. “Do you know Jesus?” she asked. Laughing, and
recovering from my misguided expectation, I responded, “Yes, matter of fact, I
do.” I also thought to myself, “Great. I’ll tell her I’m a priest and then
we’ll all move on.” What followed next was a delightful and mutual conversation
in which we talked about our lives, our faith journeys, and why Jesus was
important to us. Baptists from Oklahoma, these young folks were on a mission
trip. Not pounding nails or painting houses, as I have done, they just engaged
people in conversations as they walked the streets in various cities throughout
the south.
Now
you and I both know that South Carolina is different from these New England
states. And so, handing out cards and talking to strangers on the street, isn’t
part of our culture. Which is why I like those three simple words of Simon
Peter in today’s gospel lesson: “Come to believe.” I know that we must come to
something, perhaps a brick wall, a failed relationship, a fork in the road, a park bench in the shade, a 12 step meeting, a church, an illness, or even our journey’s
end before something or someone comes to us. First we come, and then we come
to, and then we decide. Do I turn back, or do I come to believe in a power
greater than me?
God
understood our human predicament. God knew that we needed something more,
something material, something real like human flesh and blood to speak to us
directly and to show us the Way of God’s Love. And so the Word of God became flesh and
dwelt among us. See me, Jesus said, and you will know God. Listen to me, Jesus
said, and you will hear God. Believe in me, He said, and you will have eternal
life with God.
When
we come to know Jesus, and come to believe in Him, we begin to see God
everywhere. Like Simon Peter, we will confess, “Lord to whom can we go? You
have the words of eternal life, and I have come to believe and know that you
are the Holy One of God.” No matter where we go on our journey, we can stand
firm in our faith because we know that God is our beginning and our journey’s
end. We know that Jesus is resurrection and life, and that our spirits can ascend
and descend like Jesus, returning us to where we began long ago, and fast forwarding us
into a future beyond our imagination.
DZHENOU
means “Does He know You.” And I can answer, “Yes, He knows you, and He knows
me.” But a more critical question remains, “Do You Know Him?” Do you know
Jesus?
Evangelism
Matters. Get to know Jesus, and then find your own way to tell the story of
God’s unfailing, unconditional, and eternal love. Fancy Christ more than
clothes or money. Like St. Paul, put on the whole armor of God; pray fervently,
persevere, and speak boldly. In so doing, you may save a life. Perhaps even
your own.
Kings 8: 22-30, 41-43
Psalm 84 or 84:1-6
Ephesians 6:10-20
John 6:56-69
Psalm 84 or 84:1-6
Ephesians 6:10-20
John 6:56-69
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